Great Construction

Generation of Germs


     As I described in the preceding chapter, “Tuberculosis Is Not Contagious,” tubercular germs generate spontaneously, thus where they generate and by what process they come to exist are the issues I discuss here in terms of theoretical physics and psychology so that all may readily understand. It is clear that as no one has tried to apply invisible spirit to research on tuberculosis until now, such research is not an easy task. This lack is probably because obtaining the proof of facts is difficult, but since I publish theory based on facts, no matter how hard materialists may try to dispute it, my argument is impossible to break.
     As premise for my argument, what must first be understood is the composition of the world. Although learning has progressed to the extent we see at present, still I have to explain so exhaustively, that I would like to ask readers to peruse calmly, dispassionately, and carefully. Probably all will be astonished by the magnitude of the discovery as well as not help failing to perceive the fallacies of medical science. So, as to the composition of the world, the world is constituted of three dimensions, the first being the world of substance; the second, the world of atmosphere; and the third dimension, the world of spirit. At present, because human learning has established the existence of only two dimensions, the first and second, contemporary material science has been formed on the basis of knowledge of these two worlds, so there was a great defect. This is because the world of the third dimension that is assumed to be non-existing is actually the source of power or energy of all things. This energy gives birth to and develops every thing, endlessly sustaining growth. Scholars for whom this remains unknown, committing the error of overconfidence, believe all may be understood with present-day science, deny the existence of the third dimension of the world of spirit, and thus as can be seen today have created a crippled medical science. As a result, as I have described in various ways, only the surface symptoms of disease have been suppressed, and as fundamental healing is not possible, the incidence of tuberculosis does not decrease.
     Because medical science has strayed from the fundamentals, the more it “progresses,” the more it becomes lost. The more it looks at the trees, the more it loses sight of the forest, and thus germs have been made out to be the cause of all diseases. As proof of the mistake of believing germs to be the cause of disease, say disease A has been resolved, diseases B and C will occur. Only the form changes but they are all complications arising from the original disease. So, to get to the point of the argument, to describe the relationship between the spiritual world and human beings, as human beings have an existence on the three levels mentioned above, their physical bodies are material substance. Moisture and air are material substances, but it is the spirit which is invisible that is actually the primary body of the human being, and it is this body that is the source of disease. Medical science based on materialistic science, however, concerns itself only with the physical body and ascribes pathology to the physical. In opposition to the external enemy theory of science which holds that germs invade from the outside, we believe that the enemy is internal. As opposed to medical science’s contagion theory, we hold to natural generation. Understanding aspects of the external theory is possible with instruments, but as comprehension of the internal theory is difficult, science has fallen into delusion, has come to be under illusion. Let me explain.
     The spirit of the human being is, in terms of materialistic science, quite dense and highly sparse. Even with electron microscopes as developed as they are, its ultra super infinitesimal particles are not visible, but as stated previously, since these constitute the real human body, the whole phenomenon is of unimaginable subtlety and profundity. To explain in accordance with this description, disease begins when cloud generates in either one part or in all of the spirit. There are two varieties of cloud. One variety is from the sins committed and the impurities incurred by human beings, and the other is from medicinal toxin. In the former variety, sins and impurities  needless to say are those resulting from the law of cause and effect, the evil deeds that lead to such things as bringing suffering to others and harming society. Medicinal toxin is an amalgamation of congenital and postcongenital. I will detail medicinal toxin in the next chapter, but here I will discuss cloud.
     The essence of cloud is exactly as the clouds in the sky. That is to say, it is a fusion of nitrogen (spirit of water). Of nitrogen, or spirit of water, there are two varieties, impure and pure. The pure variety is that such as in the cirrocumulus clouds in the sky on a fine day, or that which is gradually forming into clouds, but impure varieties are those that sometimes have to be eliminated by the generation of rain and wind. Rain and wind are purification activities of the heavens, and in spite of the fact that these activities have the same function as disease in human beings, medical science, not aware of this, attempts to halt the process that has begun to cleanse the body, so the density of the cloud increases, and it is at this point that one form of bacteria generates. These bacteria are composed of inorganic matter that has animalistic characteristics, and with time will grow, and finally transform into organic matter. This organic matter are the eggs of bacteria, and as time passes become parents in their own right, with their own individuality. At this stage, they have reached the point where they are visible under a microscope. If this process is comprehended, then most likely viruses will also be understood. That is, viruses are the children of bacteria who have not become adults and are not visible under a microscope, but they will grow up and become the source of disease, which even medical science recognizes.
     As the above shows, if disease is to be fundamentally cured, it is clear that there is no true way other than to eliminate cloud on the spirit which is the cause of disease. In such a case, rather than the standards of contemporary medical science, it is the very principles outlined above that can be recognized as being of a level so much higher. Cloud can be eliminated through the procedures that I have been taught and by the power bestowed upon me by God. As can seen in the accounts listed in the appendix of this volume, wonderful achievements continue to present. So far I have described the fundamentals of my theory of disease, and now I would like to explain on a deeper level, but unfortunately such an explanation involves the realm of religion in which some may find difficult to place credence, so I intend here to explain in the most scientific, readily comprehensible terms.
     To explain what I mean by the elimination of cloud, when practitioners, or administrators, face the palms of their hands toward the afflicted region of their recipients, a form of light ray or wave is radiated. Simply put, this ray is the vital spirit of the sun that I have named “spirit of fire.” As opposed to nitrogen, or spirit of water, which is the essence of the atmosphere, the essence of spiritual energy is the spirit of fire. The spirit of fire is indeed fire, but the fire that humans beings can see and from which they can feel warmth or heat is the physical manifestation of fire, whereas the spirit of fire is spirit. When this spirit of fire is radiated toward cloud on the human spirit, the impure elements within cloud are incinerated, and the particles that correspond to the remains of the impure elements are eliminated from the body. The pure elements mix with bodily fluids, and at this stage, the source of disease has been eliminated.
     Those who become followers of World Messianity are able to radiate this spirit of fire which has curative power. Followers wear around their necks packets in which are enclosed papers on which I have written. I have inscribed three kinds: those that contain the ideogram for “Light;” the other two contain the ideograms either for “Divine Light,” or “Great Divine Light.” Radiated from followers’ palms, divine spirit is transmitted from Jehovah through the packets with my spiritual body as relay. It is most likely that upon first hearing this explanation will not be believed. Some may even feel antipathy. How is it possible for something so stupid to exist in this world? Even fraud surely has limits! Such reactions are not unreasonable. In all of recorded history, there is no precedent for such a super physical phenomenon. Fact, however, is fact. One fact is worth more than a hundred theories. What I wish to say is that the time has come, and God has commanded that I fulfill the great responsibility for the salvation of all humanity. As the first step of salvation is the revolution of medical science, it should come to no surprise to learn of what I am now accomplishing.
     This chapter is a profoundly mystical explanation but it is no mystery at all. Actually, it is pure science. Therefore, if this chapter is read with the idea that it is mysterious, that is because the level of contemporary material science is low, so in the future when the level has risen, the contents will become easier to comprehend. At that stage, the points of agreement between science and religion will become apparent, and a true civilization will appear. At present, it is universally held that the purpose of learning is the pursuit of truth, and from my perspective, truth has been discovered, and its explanation is this volume.
     Even after such a detailed explanation, belief is most likely difficult, but when asked what truth is, plainly put, truth is reality as it is. For example, reality is that the sun rises in the east and that people are born and will die. Reality is truth. Even if what I expound were to be called mysterious, it is neither an ideal or extraordinary. It is reality as it is. There are still some points I would like to cover, but as I have gradually drifted away from the topic of tuberculosis, I conclude here.

Treatment of Tuberculosis Through Faith, page 9, December 1, 1952
translated by cynndd


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“Baikin no Hassei,” which originally appeared as the third chapter of Kekkaku Shinkō Ryōhō (Treatment of Tuberculosis Through Faith), December 1, 1952, was never anthologized while Meishu-sama was alive, but has appeared in translation. Citation is given below for reference.

“Origination of Bacilli,” Religion and Science, 1955, page 11.