Great Construction
Super Science
This essay is a chapter from a manuscript currently in progress for Book of Medical Science Revolution.
The other day, I listened to a recording of a round-table discussion that included Dr. Hideki Yukawa who has recently returned to Japan. I could not contain my joy to realize that from what they discussed, it seems that science has moved quite near to what I teach. In their discussion, they talked about the new theory of condensed matter in contrast to the particle theory. They discussed the atoms of condensed matter which are said to be not visible to the eye as opposed to fundamental particles which are. Of course, particles belong to the field of experimental physics and condensed matter physics belongs to the domain of theoretical physics. Particle physics in experimental physics is what I mean by the physical, and condensed matter physics of theoretical physics is what I mean by the spiritual, so it can be seen how science has closed the gap between itself and that which I teach.
In this regard, it has been the practice of physicists when formulating new theories to use imagination, inference, and supposition as a basis for proceeding to actual experiments. This is also true in the case of Dr. Yukawa, and as is well known in the case of his first discovery, that of the meson (particle), coincidentally an American scientist was able to discover and confirm the presence of the meson while fortuitously photographing cosmic rays for which Dr. Yukawa was subsequently awarded the Nobel Prize. But the theory that goes one step beyond that of Dr. Yukawa’s is that of condensed matter, and it is this theory that is the main focus of research. But I think for this research to be confirmed through experiment will take much time and effort as well as face very difficult barriers. That is because it is not going to be easy to develop microscopy to a level or degree where such confirmation can be established. But even supposing that condensed matter can be confirmed, that discovery will mean nothing. What is most essential is the extent to which such a discovery will contribute to the welfare of humanity. In regard to this discovery, however, is an important point that science has not even dreamed, and this point is that if science progresses beyond its present levels, it will enter what we refer to as the sphere of spirit. The sphere of the spirit is of course religion, and at that point, science will naturally leave behind the domain of science and become subordinate to religion. Thus we understand that the progress of material science has reached its extreme limit and that it can be said that science is one step away from hitting a brick wall. Thus, if that wall is to be penetrated, microscopes would probably have to have magnification power more than several fold, in the tens and hundreds fold stronger than they are at present which is impossible. Even if this advance were possible, who knows in which century that advance would take place. When these aspects are considered, whether in terms of material science, philosophy, or those of existing religions, world progress from now on must be seen to be extremely difficult. It is in this sense that has come the time to appear some kind of X that transcends the current level of culture. In accordance with a great leap of X, the great crisis in the impasse of present civilization will be overcome and created a new, marvelous civilization. This project is my mission.
Let us take a deeper look at particle theory and condensed matter theory. The kind of particles of which I teach are composed of substance-like cells and are a union of matter and spirit. In other words, matter is a negative proton and spirit is a positive proton. This is the actual composition of all material substance. This fact has remained undiscovered by material science until now. So, why should someone such as I with a superficial knowledge of science make a scientific discovery of such a high level? Of course, it is because by necessity the Creator has instructed me, so I have been able to acquire the truth of all which nobody in history had been able to do, and have been given the power, the energy to present actual proof according to the rules of experimental material science. This proof are the reports of actual healings that have taken place that are presented in the appendix of this volume. Of course, all have been submitted by my followers from many quarters. What I would like to stress is that whether in religion or in science, there should be no greater good news than the salvation of precious human life. Let me explain in detail the principles of this good news.
It goes without saying that human beings are the primates of creation, the kings of planet earth, the rulers. Everything in the heavens and on earth exists for the use of human beings, is necessary for their existence. What is necessary is, first of all, maintaining human life, and second, supporting and assisting in the mission of each individual. It is the human body that makes possible maintaining robust vitality and creating the conditions for healthy activity. In which case, it is only natural that there would be a function to remove illness when it occurs, when it damages human health or even threatens life itself. There is nothing intriguing or mysterious at all. The question does not even deserve consideration: although an individual may have satisfied all conditions for a happy life, goals cannot be accomplished as long as the health is poor. In this sense, what does not guarantee and maintain life is not science nor is it religion. As long as the problem of health can be resolved, what resolves the issue is true science, true religion. Since regrettably neither religion nor science to date has had that capability, it is plain that they are not true, neither true science nor true religion. Frankly speaking, it is all too clear that civilization to date has been only temporary, provisional, and not genuine.
Eikō, Issue 222, page A1, August 19, 1953
translated by cynndd* * *
“Chōkagaku,” was introduced by Meishu-sama on the front page of Eikō, Issue 222, August 19, 1953, as a chapter from a projected book whose manuscript he was compiling to be titled Igaku Kakumei no Sho (Book of Medical Science Revolution). The book remained unpublished while Meishu-sama was alive, and a chapter titled “Chōkagaku” does not appear in the manuscript for Igaku Kakumei no Sho as it remains in the body of Meishu-sama’s works today. However, because this essay did appear in the newspaper, it was reprinted in the anthology Igaku Kankei Goronbun Shū (Collected Essays on Medical Science), page 383, that did enjoy a limited circulation. Igaku Kankei Goronbun Shū contains no publication data, but internal evidence suggests that its editing stopped several months preceding Meishu-sama’s death. Furthermore, since the book lacks publication data, whether the volume had Meishu-sama’s imprimatur or not is unknown, so details concerning this volume are probably impossible to research.