P1946-1949

	Kôyô, Issue 3, March 23, 1947

10	KUNIAGETE YAMININAYAMERU KONOHIGORO YAMIUCHIYABURU KOMYONOFUMI 国挙げて　闇に悩める此日比　暗打破る光明のふみ

11	YAMIYAMIYAMI YAMININAYAMERU KONOKUNIWO SUKUUWAKOMYONO CHIKARANARURAN 闇やみ暗　闇になやめる此国を　救ふは光明の力なるらん

12	KOMYONO AMANEKUTERASU YONARISEBA NADOYAMINADONO SAMOARAMEYAMO 光明の　偏く照らす世なりせば　など暗などの些もあらめやも

13	YAMAINAKU HINNAKUISAKAI NAKIMIYONO UMARENTOSURU TOKIZOKINIKERU 病無く　貧なく争ひなき御代の　生れんとする時ぞ来にける

14	SHINZENBI YOKUTOTONOERU SUGATAKOSO WAGAMACHINOZOMU CHIJOTENGOKU 真善美　よく調へる姿こそ　わが待ち望む地上天国

15	HANAWARAI MOMOTORIUTAU HARUNUNONI TATEBASANAGARA TENGOKUNOSONO 花笑ひ　百鳥歌ふ春ぬ野に　佇てば宛ら天国の苑

	New Year Poems (Shinnen Outa) Record of Enlightening Talks Supplement, January 1, 1948
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1	ITATSUKI NO YÔYAKU IETE ARATAMA NO TOSHI NO HAJIME O MUKAU URESHISA いたつきの　漸く癒てあらたまの　年の始を迎ふうれしさ
	The happiness of / Greeting the shining / New year as / Finally are / Healed diseases.

2	ARATAMA NO TOSHI O MUKAE TE MI MO TAMA MO KIYOKI KARI KERI KAMI TO ARU MI WA あらたまの　年を迎へて身も魂も　清きかりけり神とある身は
	Welcoming in / The fledgling new year, / In body and in soul, / How refreshing it feels / My being placed in God’s hands.

3	NUBATAMA NO YAMIJI MOTSUKITE KÔMYÔ NO MICHI FUMI SOMESHI KOKOCHI KOSO SURE ぬばたまの　闇地〔路〕も尽きて光明の　道踏み初めし心地こそすれ
	Piercing even the / Pitch darkness, / We feel we have / Begun to walk upon the / Path of divine light.

4	JITSU GETSU CHI SANMI ITTAI NO MICHIKARA O GUBI SHITE IDE MASU MIROKU ÔKAMI 日月地三位一体の御力を　具備して出でます弥勒大神
	Endowed with / The power of the trinity / Of sun, moon, earth, / Appears the / Great Being Maitreya.

	Beginning of Spring Poems (Risshun Outa) Record for Enlightening Talks, Supplement, February 5, 1948
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5	TATSU HARU NO KOTOSHI KYÔ NO HI NANIKA SHIRA YUKUTE AKARU KI KOKOCHI KOSO SURE 立つ春の　今年今日の日何かしら　行手明るき心地こそすれ
	This day, this year / As spring begins, / Somehow inside do / Feel I indeed brightness, / Cheerfulness ahead.

6	TOSHIGOTO NI IWAU HARUTATSU KONO YOKI HI KOTO NI MATSURAN KAMI NO MIMAE NI 年毎に　祝ふ春立つ此のよき日　ことに祀らむ神の御前に
	Each year on this / Auspicious day, do we / Celebrate the beginning of / Spring here before the altar / Where God is enshrined.

7	KYÔ WA SHIMO KOTOSHI HARU TATSU YOKIHI NARI WAGA WAZA HIRAKURU HAJIME TOZO OMOU 今日はしも　今年春立つよき日なり　吾業開くる始とぞ思ふ
	This very day is the / Auspicious time that begins / Spring this year—I do feel / Now is when / I begin my task.


	Poems for the Beginning of Spring Service 立春祭御歌 (Risshunsai Outa) Record of Enlightening Talks, Issue 4, February 20, 1949 Chijôtengoku, Issue 3, April 20, 1949
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1	KIBISHI KARISHI FUYU NO SAMUSA NI TOBARI SHITE ITO ÔRAKA NI HARU WA KINI KERI きびしかりし　冬の寒さにとばりして　いと大らかに春は来にけり
	With a curtain / On the cold of the / Severe winter, / With calmness and serenity / Comes spring.

2	KAN ZAKURA HAYA CHIRI SOME TE ATATAKAKI YU NO MACHI ATAMI NI HARU WA TACHI KERI 寒桜　早や散り初めてあたゝかき　湯の町熱海に春は立ちけり
	Warm is it, / The cold weather / Cherry blossoms begin to fall, / Spring has come to / The hotsprings city of Atami.

3	SHIRAUME NO KOZUE NI ATARU HISAKI NIMO SORE TO SHIRARETE HARU TACHI SOME NU 白梅の　梢にあたる日先にも　それと知られて春立ちそめぬ
	The sun’s rays which / Reach the twigs of / White plum blossoms / Know it first, / Spring has begun.

4	NAGA KARI SHI FUYU NO SAMUSA MO HARU TACHI TE HANA SAKI MOMO TORI UTAU TOKI KINU 永かりし　冬の寒さも春立ちて　花咲き百鳥歌ふ時来ぬ
	The long cold of / Winter has gone and / With spring, has come / The time for flowers / To bloom and birds to sing.

5	FUYU SUGI TE TATSU HARU NO GOTO WAGA WAZA MO HANA SAKI NIOU TOKI TO NARI NURU 冬過ぎて　立つ春の如吾業も　花咲き匂ふ時となりぬる
	As winter goes and / Spring comes, so / Is it time for all / To smell the fragrance of / Blossoms of my work.

6	UME GA KA NO NIOU NIWABE NI WARE TACHITE HARU TATSU KYÔ NO OMOI FUKASHI MO 梅が香の　匂ふ庭辺に吾立ちて　春立つ今日の思ひ深しも
	I deeply ponder today / As spring begins, / Lingering in the garden / That is filled with the / Fragrance of plum blossoms.

7	AZUSA YUMI HARU TATSU KYÔ NO URESHISA YO MAKOTO NO HITOTACHI TSUDOU KONO YOI 梓弓　春立つ今日のうれしさよ　誠の人たち集ふこの宵
	Joyful are all on / This day that begins / Divine spring, this evening / As people of love and sincerity / Gather together.

8	TATSU HARU O IWAU KONO YOI DENTO NO HOKAGE NI HAYURU HITO BITO NO OMO 立つ春を　祝ふこの宵電灯の　灯かげに映ゆる人々の面
	This evening as we celebrate / The beginning of spring, / Light of the lamps / Reflects on the faces of / All those gathered.

	Chijôtengoku, Issue 2, March 1, 1949
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9	KANNONRIKI YONIARAWARETE KARIKOMONO MIDARETARUYOMO TADASARURUNARAME 観音力　世に現はれて苅菰の　乱れたる世も正さるるならめ
	The power of / Kannon appears / In the world, the world, / So full of confusion, / To be corrected.

10	MENIMIYURU KAMINOCHIKARANO ARUKOTOWO SATORASHIMENTO WARETSUTOMU 眼に見えぬ　神の力のある事を　覚らしめんと吾努むなり
	I, Mokichi Okada, / Work to awaken / All that there does exist / The power of God, / Invisible to the human eye.

11	FUKISUSABU ARASHINOYOSONI YASUKARINU KAMINOMAMORINO NAKANIARUMIWA 吹き荒ぶ　嵐の外に安かりぬ　神の護りの中に在る身は
	One who is inside / The protection of God / Is sure to be at / Peace with oneself / Outside the roar of the storm.
		December 6.2008 by taki
	Outside the raging / Tempests peacefully / Will be embraced / Those with / God's protection.
		December 6.2008 by cynndd


	Record of Enlightening Talks, Issue 7, March 6, 1949
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12	AH TOKI WA SEMARI KINI KERI MACHI WABI SHI MIROKU NO MIYO WA HONO MIE SOMENU あゝ時は　迫り来にけり待ち佗びし　弥勒の御代はほの見え初めぬ
	Ah, the time / Approaches / So long awaited, / The age of Maitreya / Begins to appear.

13	MIROKU NO YO MIE SOMURU TOMO KOKORO SEYO MAGA WA SUKI NAKU NERAI TSUME ORI 弥勒の世　見え初むるとも心せよ　曲は隙なく狙ひつめ居り
	Take heart / The age of Maitreya / Begins to appear! / Evil will be pursued / To every corner.

14	KIRISUTO NI SATAN SHAKA NI DAIBA ARI WARE NIMO ARINU MOROMORO NO MAGA キリストに　サタン釈迦に提婆あり我にもありぬもろもろの曲
	Jesus had Satan, / Shakyamuni, Devadatta, and / I as well face / Them, the entire / Array of forces of evil.

15	MAGA KAMI WA IKA NI SAYARU MO OSORE MAJI WARE NIWA MUGEN NO SHINRIKI ARISEBA 曲神は　如何に障るもおそれまじ　我には無限の神力ありせば
	I do possess the / Unlimited power of God so / Have no fear / However the evil / Forces may try to hinder.

16	YO NO HITO NI IMA WAGA FURUU CHIKARA YORI UE NO CHIKARA WA NASHI TO KOSO SURE 世の人よ　今我が揮ふ力より　上の力はなしとこそ知れ
	People of the world! / Know that there / Is no power / Above the power / I do wield.

17	UTSUSHIYO NO MIDARE O TADASHI JUNJO YOKI MIYO UCHI TATEN WAGA NOZOMI KANA 現世の　乱れを釐し順序よき　御代打樹てんわが望みかな
	My hope is to / Build a world in / Good order / Where confusion / Has been corrected.

18	MIROKU TOWA HIMIZUTSUCHI NO JUNJO YOKI MATTAKI NO YO O IU NI ARIKERI 五六七とは　火水土の順序よき完きの世をいふにありけり
	Five, six, / Seven describes / The perfect age in / The proper order of / Fire, water, earth.

19	WAGA FURUU CHIKARA WA IMADA UTSUSHIYO NI ARETARU KOTO NAKI CHIKARA NIZOARU わが揮ふ　力は未だ現し世に　現れたる事なき力にぞある
	The power I wield / Is a power that / Has not yet / Appeared in / The present world.

20	KIRISUTO MO SHAKA MO KÔSHI MO MAHOMETTO MO WAGA ARE IZURU MADE NO KUSABIZO キリストも　釈迦も孔子もマホメットも　わが現れ出づるまでの楔そ
	Jesus, / Shakyamuni, / Mohammed / Were stopgaps / Until / I appeared.

21	MACHI NOZOMU MESHIYA NO CHIKARA MO WAGA FURUU CHIKARA MO ONAJI CHIKARA NARIKERI 待ち望む　メシヤの力もわが揮ふ　力も同じ力なりけり
	The awaited, / Desired power of / The Messiah is / The same power / I wield.

22	EIKÔ NO KUMO YORI KUDARU KIRISUTO NO YO NI SHIRE WATARU TOKI ZO CHIKAMINU 栄光の　雲より降るキリストの　世に知れ渡る時ぞ近みぬ
	Not far off is the time / When will become / Known throughout the world / The descent of Christ / From the clouds of glory.

23	ANA TÔTO TEN YORI KUDARU KIRISUTO O IWAU HARERUYA NO KOE ZO URESHIKI あな尊と　天より降るキリストを　祝ふハレルヤの声ぞ嬉しき
	Happy are the voices / Of hallelujah / That praise the / August Christ who / Descends from heaven.

24	KIRISUTO MO SHAKA MO MESHIYA MO KANNON MO HITO NO SUGATA NO KAMI NIZO ARIKERU キリストも　釈迦もメシヤも観音も　人の姿の神にぞありける
	Jesus, Shakyamuni, / The Messiah, / Avalokiteshavara / Are all the divine / In human form.

25	KOE GATAKI KONO UTSUSHIYO NO ÔTÔGE YASUKU KOE NAN KAMI NO MEGUMI NI 越え難き　此の現世の大峠　安く越えなむ神の恵みに
	So difficult to pass / The great tribulation / Of this world is / Easy to cross with / The blessings of God.

26	ÔINARU KAMI NO CHIKARA O MISURU TOMO AWARE MESHII NO ME NIWA UTSURAJI 大いなる　神の力を見するとも　哀れ盲の眼には映らじ
	Even though / God’s great power / Can be seen, / It is not reflected in / The eyes of the blind.

27	ÔKAMI NO FUKAKI SHIGUMI WA MOROBITO NO MANAKO NI UTSURANU MONO TO SHIRE KASHI 大神の　深き仕組は諸人の　眼に映らぬものと知れかし
	Know that / God’s profound plan / Is not something / That appears / To the eyes of all.

28	ÔINARU KAMI NO SHIGUM0 INO ITO CHISAKI HITO NO MANAKO NI NADO UTSURAMEYA 大いなる　神の仕組のいと小さき　人の眼になど映らめや
	How can the / Great plan of God / Be visible to the / Eyes of such / Small people?

29	HIKARI NARI AH HIKARI NARI IKA NARAN KOKI YAMI TOTE MO UCHI HARURU NARI 光なり　あゝ光なりいかならん　濃き闇とても打ちはるゝなり
	Light! / Ah, light! / Even the most / Black of darkness. / Is cleared.

30	IYAHATE NI TEN YORI KUDARU KIRISUTO NI YO NO MOROMORO WA YOMIGAERU RAN いやはてに　天より降るキリストに　世のもろもろは甦るらむ
	At the very end, / Everything in / The world will revive / When Christ / Descends from heaven.

	Chijôtengoku, Issue 4, May 25, 1949
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34	NUBATAMANO YAMINOIROKOKI YONARITOMO HARASADEOKAN KAMINOHIKARINI 奴羽玉の　闇の色濃き世なりとも　晴らさでおかむ神の光に
	Through God’s light / Certainly will be cleared / Even the most / Thickly colored / Darkness of the world.

35	KOMYONO ITOURUWASHIKU KAGAYAKEDO YAMINIUGOMEKU AWAREYONOHITO 光明の　いと美はしく輝やけど　暗にうごめくあはれ世の人
	Beautifully and brilliantly / Shines the divine light, / Pitiful people of the world / Struggling and squirming / In the darkness.

36	HANAWASAKI TORIUTAEDOMO TANOSHIMENU YONIZOARIKERI WAGASUMERUKUNI 花は咲き　鳥歌へども楽しめぬ　世にぞありけりわが住める国
	‘Though the flowers / Bloom and the birds sing, / Enjoy not I this world, / Lamentable it is, this / Country in which I live.

37	OHINARU SUKUINOMITEWO NOBASUTOMO MIENUMESHIIZO AWARENARIKERI 大いなる　救の御手をのばすとも　見えぬ盲ぞ哀れなりけり
	Even though God’s / Great hand of salvation / Is offered, pitiful / Indeed are the blind / Who will not see.

38	HIKARINARI AHHIKARINARI NUBATAMANO YAMIUCHIHARASU MONONIARISEBA 光なり　嗚呼光なり奴羽玉の　暗うち晴らすものにありせば
	When the pitch-black / Darkness is decidedly / Cleared away, / The light! / Ah, the light!

39	HITONOMEWO MESHIITOMIRUWA ONOGAMENO SUDENIMESHIINO SHIRUSHINARIKERI 人の眼を　盲と見るは己が眼の　すでに盲のしるしなりけり
	Believing someone / To be blind is proof / Indeed that your / Eyes are / Already blind.

40	NAGAMIMIWA KIKURAGENARIYA OHINARU MICHIWOTOKEDOMO FUSAGANTOSURU 汝が耳は　木耳なりや大いなる　道を説けどもふさがんとする
	Believing someone / To be blind is proof / Indeed that your / Eyes are / Already blind.

	Chijôtengoku, Issue 5, June 25, 1949
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41	MOROBITO YO KOKORO YURUSUNA ÔINARU KAMI NO SABAKI NO HAYA KITARAN TO SUMO 諸人よ　心許すな大いなる　神の審判のはや来らんとすも
	Everyone, everywhere! / Lower not your guard / For the great / Judgement of God / Soon is coming.

42	KAMI WA NASHI TO ITO HOKORASHIGE NI IU HITO NO AWATE FUTAMEKU TOKI ZO KINI KERU 神は無しと　いと誇らしげに言ふ人の　あわてふためく時ぞ来にける
	Coming is the time / When will wriggle and / Squirm those / Individuals who so boastfully / Claimed there is no God.

43	KIRISUTO NO TONAE SHI SAIGO NO SABAKI TO WA KAMI NO REIKA NI YO ZO KIYOMU NARI キリストの　唱えし最後の裁きとは　神の霊火に世ぞ浄むなり
	The last judgement / Proclaimed by Christ / Is the age in which / The world is purified / In the divine fire of God.

44	YO NO KEGARE ARAI KIYOME TE ATARASHI KI KAMI NO YO TATSURU SABAKI NO WAZA KANA 世の汚れ　洗ひ浄めて新しき　神の世建つる裁きの業かな
	Cleansing and purifying / The impurities of the world, / Constructing the age / Of God is what / The task of judgment is.

45	HITO BITO YO KUI ARATAME TE YO NO TÔGE YASUKU KOE NAN SONAE SEYO KASHI 人々よ　悔改めて世の峠　安く越えなむ備えせよかし
	Everyone! Repent / And prepare to / Cross with tranquility, / Without undue stress, / The world pass.

46	SHINPAN NO HI NO KIBISHISA YO IKA NARAN MAGA MO HIRE FUSHI KUI ATRATAMURU RAN 審判の　日の厳しさよ如何ならむ　曲もひれ伏し悔改むるらむ
	In the severity of the / Day of judgment, / Even the most evil of / Evil will prostrate / Themselves in repentance.

	“Garden of Heaven” 天国の苑 (Tengoku no Sono) Hikari, Issue 17, July 9, 1949
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47	TENGOKU NO SONO NO MOKEI WA ASHIBIKI NO HAKONE NO YAMA NO UE NI UMARENU 天国の　苑の模型は足曳の　箱根の山の上に生れぬ
	A model of the / Garden of heaven / Will be born / On the top of the / Mountains of Hakone.

48	KESHIKI YOKI HAKONE NO YAMA NO ITADAKI NI WARE TENGOKU NO SONO O TUKURINU 景色好き　箱根の山の頂に　われ天国の苑を造りぬ
	On the summit of the / Mountain of Hakone / With such a good view / Will I construct / A garden of heaven.

49	ÔKAMI NO FUKAKI SHIGUMI WA ITO SHIRUKU HAKONE ATAMI NO TSUCHI NI SHIRARURU 大神の　深き仕組はいとしるく　箱根熱海の土に知らるる
	God’s profound / Plan will be / Known so clearly / In the spots of / Hakone and Atami.

50	OI SHIGERU KUSAKI NO YABU O KIRI HIRAKI HAKONE NO YAMA NI HANAZONO TSUKURINU 生ひ繁る　草木の薮を切りひらき　箱根の山に花苑つくりぬ
	Cutting away the / Overgrown brush on the / Hakone mountains / Will be fashioned / A garden of flowers.

51	KARIKOMO NO MIDARE TARU YO O UCHI HIRAKI UMASHI NO MIYO O WARE TATENTOSU 刈菰の　乱れたる世をうち拓き　美しの御代を吾建てんとす
	Clearing away / Undergrowth of the / Confused world, / I will construct / A beautiful age.

	Chijôtengoku, Issue 6, July 20, 1949
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52	NO NI YAMA NI IRO TORIDORI NI SAKU HANA WA KAMI NO MEGUMOU TAKARA NIZO ARU 野に山に　色とりどりに咲く花は　神の恵まふ宝にぞある
	In the mountains, in the plains, / The flowers that bloom / In multiples of colors are / Treasures with which God / Blesses us.

53	URUWASHIKI HANA MIRU GOTO NI OMOU KANA KAMI NO TAKUMI NO TAE NARU MIWAZA O 美はしき　花見る毎に意ふかな　神のたくみの妙なる御技を
	Whenever I look at / Beautiful flowers, I / Think of how skillful, / How mysterious is / God’s craftsmanship.

54	URUWASHI KI HANA NI AKOGARU HITO KOSO WA HANA NIMO NITARU KOKORO MOTSU NARI 美はしき　花に憧る人こそは　花にも似たる心もつなり
	The very person / Who adores / Beautiful flowers / Does possess a heart / Resembling flowers.

55	ASA NASA NA IRO TORIDORI NI ASAGAO NO SAKU O SHI MIREBA NATSU O WASURENU 朝なさな　色とりどりに朝顔の　咲くをしみれば夏を忘れぬ
	I cannot forget the summer / Permeated by the profusion / Of the colors of the / Blooming morning / Glories matinally.
	Morning after morning / Taking a look at the morning glories / Bloom in various colors / Allows me to forget the heat / In the height of summer.
		July.21.2007 by taki
56	HITO NO YO NO TANOSHISA SHIRI NU NIWA NI SAKU TSUBAKI HITO EDA TOKO NI KAZARITE 人の世の　楽しさ知りぬ庭に咲く　椿一枝床に飾りて
	Decorating / My room with / One branch of camellia that / Blooms in my garden is / Agreeably relaxing.
		Jan.12.2008 by cynndd
57	UKI NO YO MO TANOSHIKI MIYO TO NARI NU RAN KAMI NO SUKUI NO CHIKARA IDE NABA 憂の世も　楽しき御代となりぬらん　神の救ひの力出でなば
	This pitiful world / Also will become a / Pleasant one when / Appears the / Power of God’s salvation.


	Chijôtengoku, Issue 7, August 30, 1949
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58	TAIBOUNO CHIJOTENGOKU ARURUMADE ARASHIMOFUKAN NAMIMOARENAN 待望の　地上天国現(あ)るるまで　嵐も吹かむ波も荒れなむ
	Until the appearance of the / Long-awaited paradise / On earth winds will / Blow with fury and / Waves will rise high.
59	TENGOKUNO UBUGOEIMAYA AGENTOSHI YOHAJINTSUNO NAYAMINONAKANARI 天国の　産声今や挙げんとし　世は陣痛の悩みの中なり
	The birth cries of / Paradise are now / Sounding; the world is in the / Midst of the agony of / Labor pains
60	MIGIHIDARI ARASOUHITORA SHIRANUGANI KIKITOTANOSHIMU KAMINOMIKOTACHI 右左　争ふ人等知らぬがに　嬉々と楽しむ神の御子たち
	Paying no heed to the / People fighting on the / Right or on the left, / God's children / Happily enjoy life.
61	KAMIARUWO SHIRANUYOBITONO ASAMASHISA KOKORONOMESHII SHIRUYOSHIMONAKU 神在るを　知らぬ世人の浅間しさ　心の盲知るよしもなく
	How pathetic are the people of the / World who do not know that / God exists! They have / No way of knowing / How blind their hearts are.
62	HITONOCHIKARA IKANITSUYOKUMO KUBUKURINNO SETOGIWANIKITE KUTSUGAERUNARI 人の力　如何に強くも九分九厘の　瀬戸際に来て覆るなり
	No matter how much human / Beings may exert themselves, / On their own they will be / Reversed at the very / Last critical moment.

63	HITONOCHIKARAWAKUBUKURIN KAMINOCHIKARAWAJUZENTO SHIRUHITONISHITE SUKUWARURUNARI 人の力は九分九厘　神の力は十全と　知る人にして救はるるなり
	People who understand / That human energy is / Ninety-nine percent and that / The power of God is perfect / Will be saved.
	July.14.2007 by cynndd

	Chijôtengoku, Issue 8, September 25, 1949
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64	UKI NO YO MO TANOSHIKI MIYO TO NARINU RAN KAMI NO SUKUI NO CHIKARA ARENABA 憂の世も　楽しき御代となりぬらむ　神の救ひの力現れなば
	This pitiful world / Also will become a / Pleasant one when / God’s salvation / Power is born.

65	ÔKAMI NO FUKAKI SHIGUMI WA IKA NARAN HIJIRI TO IEDO SHIRU YOSHI MO NAKI 大神の　深き仕組は如何ならむ　聖といえど知る由もなき
	No way is there, even for / Those held in high / Religious esteem, to / Understand how profound / The plan of God is.

66	HITO NO ME NI NAZO UTSURAME YA ÔKAMI NO SHIGUMI NO FUKASA HAKARI SHIRANEBA 人の眼に　なぞ映らめや大神の　仕組の深さはかりしらねば
	How can we know / The depths of God’s / Plan by what appears / In the eyes of / Human beings?

67	ONRIEDO KIYOME KIYOMI TE ATARASHIKI TANOSHIKI MIYO O TSUKURU KAMU WAZA 厭離穢土　清め浄みて新しき　楽しき御代を造る神業
	This detested, / Defiled world cleansed, / Purified to create / A new, pleasant / World is God’s plan.

68	BUTSU NO YO WA SUMI KIWAMARI TE TAMESHI NAKI MIROKU NO MIYO WA HAJIMARAN TO SUMO 仏の世は　澄み極まりて例しなき　弥勒の御代は始まらむとすも
	The world of Buddhism, / Cleaned thoroughly, / The world of Maitreya / Without parallel / Begins.

69	YO NO OWARI KITSURU MO SHIRADE RACHI MO NAKI ISAKAI GOTO NI FUKERU AWARE SA 世の終り　来つるも知らで埒もなき　争ひ事に耽ける哀れさ
	How pitiful / Are those foolishly / Absorbed in conflict, / Not knowing that the / End of the world is coming.

	Chijôtengoku, Issue 9, October 25, 1949
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70	OHINARU SACHIWOTAMAWARU MISUKUINI MANAKOWOTOZURU HITONOAWARESA 大いなる　幸を賜はる御救いに　眼を閉づる人の哀れさ
	How pitiful / Are those who close / Their eyes to the / Salvation that gives / Them great happiness.

71	YOKIMONOWO YOSHITOMIASHIKIWO ASHITOMIRU MANAKOWATADASHIKI MANAKONARIKERI 善きものを　善とみ悪きを悪とみる　眼は正しき眼なりけり
	Eyes that see / Good as good / And see evil / As evil / Are authentic eyes.

72	ZENAKUNO KEJIMEMOWAKANU MANAKOMOTSU MESHIINOHABARU YONIZOARIKERU 善悪の　けぢめも分かぬ眼もつ　盲のはばる世にぞありける
	The world is full of / Blind people / Who have eyes that / Cannot distinguish / Good and evil.

73	HITONOMEWA ITSUWARIETEMO KAMINOONMEWA ITSUWARIENUWO SHIRUHITONOSACHI 人の眼は　偽り得ても神の御眼は　いつはり得ぬを知る人の幸
	Happy are the people who know / That even though a human being / May get away with a lie, / One cannot get away / With deceit in God’s eyes.

74	OROKANARU HITOTOWAAKUNO TANEWOMAKI KARITORUNAYAMI SHIRANUHITONARU 愚なる　人とは悪の種を播き　刈りとるなやみしらぬ人なる
	Foolish people are those / Who do not know that / The seeds of evil they sow / Will be reaped in a harvest / Of suffering.

75	SHIKOBITONO HOROBURUTOKITOWA NARINIKERU KAMINOHIKARINO IYOYOKAGAYAKI 醜人の　滅ぶる時とはなりにける　神の光のいよよ輝き
	God’s light grows / Gradually and thus / The time is here / For sanctimonious / Souls to perish.

	Chijôtengoku, Issue 10, November 20, 1949
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76	NUBATAMA NO TOKO YAMI NO YO O HARASAN TO KAGAYAK IIDE NU KAMI NO TOMOSHIBI 奴羽玉の　常暗の世を晴さんと　輝き出でぬ神の灯し火
	To clear the pitch-black / Of everlasting / Darkness / Is beginning to shine / God’s torch.

77	IKANARAN MAGATSU TO IEDO TADA HITOTSU KANAWANU MONO WA KANNON RIKI NARI 如何ならん　曲津といえどただ一つ　敵はぬものは観音力なり
	Whatever the strength, / Size, status, of the / Evil forces, one element / They cannot stand up to is / The power of Kannon.

78	KONO OSHIE MACHIKANE YAMA NO HOTOTOGISU NAITE MATARE SHI MOMO NO SEIJA YO この教　待兼山の時鳥　啼いて待たれし諸の聖者よ
	All the holy ones! / This teaching / Is the cuckoo / Whose singing has / Been long-awaited.

79	KIRISUTO MO SHAKA MO KOUSHI MO KONO OSHIE IKANI NAGAKI YO MATARE KERU KAMO キリストも　釈迦も孔子も此教　如何に永き世待たれけるかも
	Over many ages / Have waited / For these teachings, / Christ, Shakyamuni, / And Confucius.

80	BAIBURU MO BUSSHO MO KONO YO NO IYA HATE NI GUSE NO CHIKARA NO IZURU O SHIMESERU バイブルも　仏書も此世のいやはてに　救世の力のいづるを示せる
	The Bible and the /Buddhist sutras all / Reveal that at the end / Of this world will appear / The power of world salvation.

81	MACHI NOZOMU MAKOTO NO SUKUI WA IDE NI KERU MANAKO SAMASE YO YOROZU KUNI BITO 待ち望む　真の救は出でにける　眼さませよよろづ国人
	People of all nations! / Open your eyes, / The true salvation / Long-awaited, / Has appeared.

	Chijôtengoku, Issue 11, Deceember 20, 1949
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82	DAIJÔ NI ARAZU SHÔJÔ NI MATA ARANU BIMYÔ NO SUGATA O IZUNOME TO IU 大乗に　あらず小乗にまたあらぬ　微妙の姿を伊都能売という
	Neither daijo / Nor shojo, / Subtle and delicate is / Said to be the / Stance of Izunome.

83	GO WA HINI TE SAN WA MIZU NARI IZU TO MIZU MUSUBI TE NARU ZO IZUNOME NO TAMA 五は火にて　三は水なり五と三　むすびて成るぞいづのめの魂
	Five is fire, / Three is water, / So five and three / United is the / Spirit Izunome.

84	GO WA ONOKO SAN WA OMINA NO SAGA O IU TATE TO YOKO YÔ TO IN TOMO ONAJI IGI NARU 五は男　三は女の性をいふ　経と緯陽と陰とも同じ意義なる
	Five is said to be / Masculine and three, feminine, / The same significance as / Yin and yang, / Vertical and horizontal.

85	ONOKO NI ARAZU OMINA NI MO ARANU KANZEON BOSATSU NO MIWAZA O SATORE KASHI MINA 男にあらず　女にもあらぬ観世音　菩薩の御業を悟れかしみな
	Everyone, understand / The divine task, neither / Masculine nor feminine, / Of the Boddhisattva / Regarder of the Cries of the World.

86	JIYÛ MUGE NO MICHIKARA FURUU KANNON WA MUSUBI NO MITAMA NI AREBA NARI KERI 自由無碍の　御力揮ふ観音は　十の身魂にあればなりけり
	Kannon, who wields the / Divine power of / Freedom and flexibility / Springs from the spirit of the / Balanced cross.

87	IZUNOME NO KAMI NO KEGEN WA KANNON NO HOTOKE NO MINA NI YO ZO SUKUU NARI 五三の　神の化現は観音の　仏の御名に世ぞ救ふなり
	The avatar of the / Divine Being Five Three / Saves the world / Under the Buddhist / Name of Kannon.


	“Honesty and Deceit,” October 20, 1949 正直と嘘 (Shôjoki to Uso) Chijôtengoku, Issue 11, December 20, 1949
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88	USOWOIU HITOKOSOITOMO AWARENARI ONOGASHITAMOTE ONOGAKIZUTSUKI 嘘を言う　人こそいとも哀れなり　己が舌にて己が傷つき
	Most pitiful are / The persons who regularly speak / Falsehoods to others / For they wound themselves / With their own tongues.

89	SYOJIKINO HITOKOSOKAMIWA MEDERARETE KAGIRINAKISACHI MEGUMITAMAWAN 正直の　人こそ神は愛でられて　限りなき幸恵み給はん
	Loved by God are those / Who are honest with others, / These persons will / Receive unlimited / Happiness and blessings.

90	IKANARAN TAKARATOIEDO SYOJIKINO TAKARANIMASARU MONONASHITOSHIRE 如何ならん　宝といえど正直の　宝に勝るものなしとしれ
	Know that whatever / Treasure you can name, / Nothing can / Stand up to the / Treasure of honesty.

91	NIPPONNO SAIKENITOMO TAYASUKARI MINAUSOIWANU TAMITONARINABA 日本の　再建いともたやすかり　みな嘘いはぬ民となりなば
	The reconstruction of Japan, / Much easier it will be / When all its citizens / Become individuals who / Do not speak falsehoods.

92	IMAWASHIKI KOTONOMIOHKI UTSUSHIYOWA USOIUHITONO OHKEREBANARI 忌はしき　事のみ多き現世は　嘘いう人の多ければなり
	So many unpleasant / Affairs and matters / Occur in the present world as / So many individuals are there / Who speak falsehoods.

93	MAKOTOTOWA USOITSUWARINO NAKIHITONO MUNENIHAGUKUMU TAKARANIZOARU 誠とは　嘘いつわりのなき人の　胸にはぐくむ宝にぞある
	Love and sincerity is / A treasure that grows / In the breast of the individual / Who speaks no falsehoods / Nor tells any lies.

94	MOROMORONO AKUWOUMIDASU TANEKOSOWA USOITSUWARINO KOKORONARIKERU もろもろの　悪を産み出す種こそは　嘘佯りの心なりける
	The seed that gives / Birth to all evil in the world / Is the heart of the person who / Speaks falsehoods / And tells lies.

95	IKANARAN YOKIOKONAIMO KAMISHIRANU HITOWAOHKATA RIKONOTAMENARU 如何ならむ　善き行も神知らぬ　人は大方利己の為なる
	What ever good deeds / Do people, if they do / Not know that God does / Exist, are simply looking out / For their own interest.

96	KAMISHIRANU HITONOMAKOTOWA KATACHINOMI KAMISHIRUHITONO MAKOTOZOSHINNARU 神知らぬ　人の誠は形のみ　神知る人の誠ぞ真なる
	Genuine is the love and / Sincerity of those who do / Know God; the love and / Sincerity of those who do not / Know God is only form.

97	SHINKOWO TADAHITOKUCHINI CHIJIMUREBA MAKOROICHIJINI TSUKURUNARUKERI 信仰を　ただ一口にちぢむれば　誠一字に尽くるなりけり
	To sum up faith / Briefly, it would be / “Love and / Sincerity,” and / Nothing else.

98	SYOJIKINA TAKARAWAKOYONAKI TAKARANARI MAKOTONOTAKARAZO KONOTAKARANARU 正直な　宝はこよなき宝なり　真の宝ぞこの宝なる
	No greater treasure / Is there than the / Treasure of honesty; / The true treasure / Is this treasure.

99	YONONAKANO MIDARENOMOTOWA HITOBITONO USOITSUWARIWO IUNIZOARIKERU 世の中の　みだれの因は人びとの　嘘偽りをいうにぞありける
	The cause of confusion / In the world are / The falsehoods and / Lies that / People tell.

100	SYOJIKINO HITOTSUKURANTO WAREWAIMA KAMINOHIKARIWO MAKUBARITEKERI 正直の人　造らんと吾は今　神の光を間配りてけり
	To form honest / Individuals, I, / Mokichi Okada, / Am now bringing / To all the light of God.

101	ITSUWARIYA HIMITSUNAKIYOWO TSUKURANTO YORUHIRUKOKOROWO KUDAKUWAREKAMO 偽りや　秘密なき世を造らんと　夜昼心を砕く吾かも
	I, Mokichi Okada, / Ruminate and work / Night and day / To build a world / Free from lies and secrets.

102	KOEHISOMU HISOHISOBANASHIWO ITOUNARI AKARUKIWARERANI HIMITSUNAKEREBA 声ひそむ　ひそひそ話を嫌ふなり　明るき吾等に秘密なければ
	Repelled are we / By those who talk in the shadows, / Speaking in whispers, / As having no secrets, / We are bright and cheerful.

103	MIMICHIKAKU HISOHISOKATARU HITOKOSOWA KOKOROYURUSENU HITOTOOMOISO 耳近く　ひそひそ語る人こそは　心許せぬ人と思いそ
	Observe that it is / Those who whisper in / Your ear about / Others who are / Not to be trusted.

104	WAREWATADA YONOTAMEHITONO TAMENOMINI TSUKUSUNIARISEBA KOKOROAKARUSHI 吾はただ　世の為人の為のみに　尽すにあれば心明るし
	I am happy / When I work / Only for / The world, / For people.

105	IKANARAN HINANSOSHIRIMO KITAREKASHI WARENIWAHAJANO TSURUGIARISEBA 如何ならん　非難そしりも来れかし　吾には破邪の剣ありせば
	Let whatever attack or / Slander come! For I, / Mokichi Okada, do / Wield the sword for the / Destruction of wrong.

106	SHINMEINO MAMASUSUMIYUKU WARERANIWA MAGANOSAYAGIMO HAMANOMATSUKAZE 神命の　まま進みゆく吾等には　曲のさやぎも浜の松風
	As winds through the pines / On a beach seem the stirrings of / Evil forces to those of us who / Advance in accord / With God’s will.

107	TADASHIKIWO OKONAUMONONO MUKASHIYORI MAGANOSAYARINO ARUYONARIKERI 正しきを　行うものの昔より　曲のさやりのある世なりけり
	Those who do what / Is right, for long it / Has been a world / Full of traps / Set by evil.

108	YOKIHITONI MIGAKANTOSHITE OHKAMIHA MAGATOUTOISHI MOCHIITAMAUMO 善き人に　磨かんとして大神は　曲とう砥石用い給うも
	To polish into / Individuals of good does / God have us use the / Polishing stone that is / Known as evil.

109	TENNIHAJIZU CHINOOSORENAKI HITONISHITE KAMIGAMEGUMOU SEKISHINARURAN 天に恥じず　地に怖れなき人にして　神が愛まう赤子なるらん
	Dishonoring not the / Divine laws, fearing / Nothing on earth, / Be someone / Who is loved by God.

110	TADAKAMINO MIKOKORONIKANAU YOUNISEYO HITONOMEKUCHINI KOKOROHIKARESO 唯だ神の　御心に叶うようにせよ　人の眼口に心引かれそ
	Do endeavor to accord / With God's will. Do not be / Confounded by the speech of / Others or by what they may think / Of what you are doing for God.

111	HITONIYOKU OMOWARETASHITO OMOUHITO OHKATAKAMIWO WASUREGACHINARU 人に良く　思はれたしとおもう人　大方神を忘れがちなる
	Those who seek / The esteem of / Others frequently / Find themselves / Forgetting God.

112	MENIMIYURU TOKUWAMAKOTONO TOKUNARAJI MIENUTOKUHODO KAMINIKAYOWAN 眼に見ゆる　徳は誠の徳ならじ　見えぬ徳こそ神に通はむ
	Invisible virtue / Reaches God; / Visible virtue is / Not genuine, /Not true virtue.

113	CHIJOTENGOKUMO SENJITSUMUREBA KURAGARIMO HIMITSUMOUSOMO NAKIYOIUNARU 地上天国も　詮じ詰むれば暗がりも　秘密もうそもなき世いうなる
	When reduced / To its essentials, / Paradise on earth can be / Called the world with no / Darkness, secrets, or lies.

114	SYOJIKINO HITOTSUKURUNIWA MAZUONOGA USOITSUWARIWO SUTENEBANARIKERI 正直の　人造るには先づ己が　嘘偽りをすてねばなりけり
	To form an / Honest individual, / First must be thrown away / The telling of your / Own falsehoods and lies.

115	SYOJIKINO TAKARAWAKOKORONO MAJKOTOMOTE TSUKURUYORIHOKA TEDATENAKINARU 正直の　宝は心の誠もて　つくるより外てだてなきなる
	No other means / Is there than to use Love and sincerity in / The heart to create the / Treasure of honesty.

116	SYOJIKINI MASARUTAKARAWA YONIARAJI ITSUKAYOBITONI AGAMERARUREBA 正直に　勝る宝は世にあらじ　いつか世人に崇めらるれば
	There is no treasure / In the world to surpass / Honesty—in time, the / People of the world will / Venerate truthfulness.

	Kôyû, January 9, 1946 「光友」S21. 1. 9
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1	YAMAINAKU HINNAKUARASOI NAKIMIYOWO TSUKURANTOSURU WAGANEGAIKANA 病無く　貧なく争なき御代を　作らんとするわが願ひかな
	My desire is to / Form a world / Where there is no / Conflict, no poverty, and / No illness.

2	MONOTARANU KUNINOMINAMOTO TAZUNUREBA HITONOMAKOTONO TARANUNARIKERI 物足らぬ　国の源温ぬれば　人の誠の足らぬなりけり
	A nation lacks in / Material things because / Its people / Lack in / Love and sincerity.

3	WAZAWAINO SONOKOTOGOTOWA ONOGATENI TSUKURITEONOGA KURUSHIMUNARIKERI 災ひの　その悉は己が手に　作りておのが苦しむなりけり
	Calamities are / All made by / Your own hands; / You are the / One who suffers.

	Kôyû, January 14, 1947

4	OHINARU MIHIKARINOMOTO OMOUDOCHI KATAKUMUSUBITE YOBITOSUKUEYO 大いなる　御光の下思ふどち　固く結びて世人救へよ

5	NUBATAMANO YAMINISAMAYOU MOROBITONO TOMOSHIBITONARE HIKARINOTOMOTACHI 奴羽玉の　暗にさ迷ふ諸人の　灯火となれ光の友たち

6	MIHIKARINO KOKAWOKAZASHITE MASHIGURANI SUSUMEHEIWAWO UCHITATSURUTAME 御光の　炬火をかざして驀ぐらに　進め平和を打樹つるため

	Kôyô, Issue 2, February 15, 1947

7	HARUSAREBA NOBENOOGAWANO MIZUNURUMI UROKUZUHIKARI CHOUNOKAGESASU 春されば　野辺の小川の水温み　魚鱗光り蝶の影さす

8	TOKOYAMINO YOMOAKENURAN OHINARU SUKUINOHIKARI KAGAYAKISOMETE 常暗の　世も明けぬらん大いなる　救ひの陽光輝き初めて

9	HISAKATANO MISORAWAHARETE HITOHIRANO KUMOMOTODOMENU YOWOMACHINOZOMU 久方の　御空は晴れて一片の　雲も止めぬ世を待ち望む

	Kôyô, Issue 5, May 28, 1947
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16	KIRISUTONO KISEKIWOIMANI ARAWASHITSU YOBITOWOSUKUU HITOTSUKURUWARE キリストの　奇蹟を今に表はしつ　世人を救ふ人造るわれ
	I create human beings / Who will save the world, / Manifesting / Now / The miracles of Christ.
		Jun.10.2007 by cynndd
17	SADAMARERU HITONOYOWAIWO NOBASUCHOU MADANAKIWAZAWO WAREWAOKONAU 定まれる　人の寿を延すてふ　未だなき業を吾は行ふ
	I, Mokichi Okada, / Perform the unprecedented / Task that extends the / Human life span that / Has so far been fixed.

18	INISHIEYU TAMESHIMOARANU KUSHIBISANI WAGAWAZAUTAGAU HITOMOARIKERI 古ゆ　ためしもあらぬ奇びさに　わが業疑ふ人もありけり
	Since antiquity / Mysteriousness / With no parallel / Has been doubted, / As is my work.

	“Love and Sincerity” （Makoto） Chijôtengoku, Issue 1, Deceember 1, 1948
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8	MAKOTONARI AHMAKOTONARI KONOKUNINI HOSHIKIHAMAKOTONO ICHIJINARIKERI 誠なり　嗚呼誠なり此国に　欲しきは誠の一字なりけり
	Love and sincerity, / Oh, what this / Country does need / Is the idea of / Love and sincerity.

9	KUNINONAYAMI TOKENUWAMOMONO TSUKASARANI MAKOTOGOKORONO TOBOSHIKIYUENARU 国の悩み　解けぬは諸の司等に　誠心のとぼしき故なる
	To all those / Government officials / Who cannot solve the / Nation’s problems, it is / Because you lack love and sincerity.

10	NANIGOTOMO OMOINIMAKASENU UTSUSHIYONI TAYORUWAKAMINO CHIKARANOMINARU 何事も　思ひに委せぬ現世に　頼るは神の力のみなり
	In the present age / Where nothing can be / Depended upon, / All that we can be sure of / Is God’s power.

	Chijôtengoku, Issue 3, April 20, 1949
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31	TADAKAMINO OHMIKOKORONI KANAWANTO TSUTOMURUHITOKOSO MABITONARIKERI ただ神の　大御心にかなはむと　努むる人こそ真人なりけり
	Those who pursue / Efforts to be in accord / With the Almighty God / Are indeed what / Human beings should be.

32	HITONOTSUMI TOGAMURUHITOKOSO KAMIYORINO TOGAMEWOKAKABURU HITONIZOARIKERU 人の罪　咎むる人こそ神よりの　尤めをかかぶる人にぞありける
	Those individuals who / Censure others for / Their sins are the very / Ones who will be censured / By God.

33	HITONOYONO KURAKUNOMOTOWA MINAONOGA TENITSUKURUNARI KOKOROSEYOMINA 人の世の　苦楽の本は皆己が　手につくるなり心せよみな
	All of you be aware that / The joys and pains / Of the people / Of the world are made / With their very own hands.